Download PDF , by Tim Townsend

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, by Tim Townsend

Download PDF , by Tim Townsend

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Product details

File Size: 4001 KB

Print Length: 611 pages

Publisher: William Morrow; Reprint edition (March 11, 2014)

Publication Date: March 11, 2014

Sold by: HarperCollins Publishers

Language: English

ASIN: B00ENGZLN8

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I must admit I was skeptical as I began to read this book. I did not expect to find what I did. This book powerfully captures the ministry of Pastor Gerecke and, for me, most importantly, repeatedly gets the good news about Jesus Christ precisely correctly. Along the way, the book does a very fine job presenting each of the "cast of characters" in an objective light, showing the faults and failings of each of the Nazi war criminals. At no point are any of the Nazis presented sympathetically, in fact, the horrendous moral failings of each man are presented and analyzed very thoughtfully.What many readers may not understand is precisely how and why an American pastor could deal kindly with these men. It is the very scandal of the Gospel itself that will confound and perhaps even anger the reader as they read Townsend's well researched and well written account of precisely what Pastor Gerecke kept telling these men. The "good news" is precisely good news because all humanity deserves only "bad news" and there can be no more greater proof of this than the horrors of WWII.I appreciated how Gerecke presents the full life history of Gerecke and his passion for the poor and hopeless in the Saint Louis area.I also appreciated the insights into the whole process of the Nuremberg trials and all the fascinating details of what went on behind the scenes in the cells and little chapel.This is a MUST READ for anyone who wants to know the real story of the men on trial at Nuremberg and how they were dealt with justly, fairly and compassionately, and how a St. Louis, Missouri pastor took his place on a world stage and was determined "to know nothing but Christ and Him crucified" ... yes, even for these great and public sinful men, for all men in fact.

I grew up in Germany as an “Army Brat” and served there twice as an Army chaplain, yet in all that time I never heard this story. The multi-volume history of the US Army chaplaincy doesn’t even mention Chaplain Gerecke. What a gift to have this amazing story of a man of God who faced pure evil with grace.Tim Townsend presents the origins and mission of the military chaplaincy, gives extensive background on Nuremberg and the Third Reich, and offers an detailed biography of the tireless and talented Missouri Synod Lutheran minister Henry Gerecke. We learn of his civilian pastorate (including prison ministry), his combat ministry in an Army hospital, his visit to Dachau, his devotionals on AFN, and finally his assignment to the high-ranking Nazi defendants during the Nuremberg trial. Gerecke was so effective and needed that the Nazi prisoners wrote his wife Alma, pleading with her to allow him to stay longer to provide pastoral care for them and their families. The letter, with each of their signatures, has to be one of the most remarkable documents of WWII.We could easily disregard the Nazi prisoners’ warm reception to the American chaplains as a ploy to be seen in a better light, yet even after the sentencing they continued to meet for worship, read Scripture, and have long daily talks with the chaplains. Only five refused any pastoral care. After the verdict, several admitted their guilt and expressed remorse. Townsend offers a brief bio of each of the Nazi defendants.Other chaplains served at the Nuremberg trial, and it would have been helpful to know more about the rest of the team. Townsend mentions that the Catholic chaplain Fr O’Connor smuggled Speer’s manuscript of Inside the Third Reich to a publisher (but not why). Were there no UCMJ repercussions?The brief section on theodicy opens a can of worms, poses questions, and offers few answers. What’s the point? To cast doubt on God’s person and plan? Townsend suggests that by giving us free will, God is culpable for our choices. Also, the section on the JEDP theory of the Torah was not necessary and is not universally accepted.The identity of the NCO in charge of the executions was kept secret by the military. Townsend gives the person’s name, while implying the secrecy was to avoid shaming the executioner. He describes the executions as if they were a disgraceful event. Note: the Nazis complained about the dishonor of hanging, wanting a military firing squad instead, and were told they were being executed as criminals, not soldiers. Fr O’Connor insisted, “You absolve them of their sins, but you don’t absolve them of their actions.”Minor objections aside, Mission at Nuremberg chronicles a significant event of military/church history that has until now been overlooked. There was never a question of whether to provide pastoral care to these heinous Nazis, but how. That the victors should care about the spiritual condition of some of the most evil men in history shows their great compassion. This is indeed a moving story of grace-in-action.

Mission at Nuremberg, is the story of a Lutheran pastor who was the chaplain to the twenty-one Nazis who were hanged in Nuremburg. All but Hermann Goring, who cheated the executioners by swallowing a cyanide capsule the night before his scheduled execution, were hanged. Although some disagreed, the American government decided there should be a chaplain for these men. A minister from St. Louis, Henry Gerecke, was fluent in German was chosen. People admonished him “not even to shake hands with these men!” Gerecke replied, “If they are to believe my message, I have to be friendly to them,” so he shook their hands and interacted with them as their pastor. Among the twenty-one prisoners, were six nominal Catholics and fifteen were nominal Protestants. In chapel services, some of the Nazis participated in reciting the Lord’s Prayer, which they obviously knew well. According to Gerecke, five accepted Christ before they died. Ribbentrop, Hitler’s foreign minister, said before he was executed that “he put his trust in the blood of the Lamb that takes the away the sin of the world” (p. 271). The fact that some of Hitler’s most evil henchmen may well be in heaven is offensive to many, especially when we realize that some of those whom they tormented might not join them in the heavenly city. It also says something about the creation of evil men which may have a great deal to do with the Nazi environment which seduced an entire nation, the most educated nation on earth then.

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